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        1 - The soul travelingtrend in Mo’lana’s mystic meditation
         
        The school of mysticism and Sufism consists of principles and traditions that reveal the method of behavioral way for truth seekers up in achieving to explain it. Mysticism traveling and good behavior that consist of soul-travelling and self-sense finding trends inspire More
        The school of mysticism and Sufism consists of principles and traditions that reveal the method of behavioral way for truth seekers up in achieving to explain it. Mysticism traveling and good behavior that consist of soul-travelling and self-sense finding trends inspired from the respectful verse” In the near future We will show them Our Signs throughout the universe as well as in their own souls to prove that this Ou’ran is the truth… (Fussilt 53): and other verses and traditions whereof portions of important Persian mysticism sources of Islamic mysticism with rare matchless natural disposition of high degree of standing and ranking. In his works whether verse or prose he has glanced to soul traveling trends of the Great World (Aa’lam-e-Kabir), and self-seeking (Aa’lam-e- Sagh’ir), and he prefers self-seeking which is the study of the world detailed visage to soul seeking trends. He is of mystical persons who for truth-recognizance has also paid attention to metaphors, and regards the world creatures the signs of truth manifestation and beauty. From his point of view-pointing to substance motion- he knows all the cosmos’ constituents in continual motion and change. And his soul seeking trend continues from the phase of inanimate object to the degrees of soul and spirit and up to the arrival in the kingdom of heaven. Mo’lana in his elf-seeking trend, with a deep and influential glance, which he names it “cause of boring”, has passed through the apparent veils of creatures, and he has achieved the observance from creatures to creator, from deed to attribute, and from attribute to viewing the Supreme Being. He behind the apparent facial elements of being, and in Sufism travelling and his self-seeking trend, in the world of possibilities and constitutes has dealt with the observation of the unending and eternal beloved face Manuscript profile
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        2 - Guardianship and its relation to prophecy and mission in mysticism
        Mohammad Ebrahim  Zarrabiha
        The truth of the governorship is that it is a divine word. Its principle is constant in the heavens. "Governorship" has its own levels and steps, its laws and its provisions are numerous based on its dimensions. Guardianship is one of the most important issues of mystic More
        The truth of the governorship is that it is a divine word. Its principle is constant in the heavens. "Governorship" has its own levels and steps, its laws and its provisions are numerous based on its dimensions. Guardianship is one of the most important issues of mysticism which realizes in perfect human. This world is the same as the appearance of God, and the Lord is present in his own manifestation. Therefore, human as a part of this world is the manifestation of God. Here, the concept of guardianship is meaningful. The perfect guardian is who has all the attributes of God, and this person is no other than the true prophet. The system of the world and the afterworld depends on the existence of the Muhammadiyah truth. Such a truth is the lord of all manifestations due to the credit of Guardianship principle. The truth of Muhammadiyah is the main pole of the universe, which all Prophets and Divine Guardians are the ranks of this great name. His prophecy includes all kinds of absence and intuition, and when it is realized in a person, it is divided into a special and popular guardianship. The special guardianship is the source of prophecy, and as one of the divine names is eternal, but prophecy ends over time. Perfect Guardian rule the world based on divine attributes. Therefore, the Guardianship position is the Great Divine Book and the version of great world. This study seeks to examine the connection between these three concepts of the guardianship, prophecy and prophetic mission and analyses the principle of prophecy and prophetic mission, which is the same guardianship position. Manuscript profile
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        3 - The nature of light from Imam Khomeini's point of view
        Malahat jaliliahmadabad Khosrow  Zafar Nawai seyed mohamad banihashemi
        Understanding the nature of light is one of the important issues that mystics, according to their inner and intuitive perceptions, have expressed the truths of the deep ocean of this concept. The purpose of this article is to study the views of Imam Khomeini, a prominen More
        Understanding the nature of light is one of the important issues that mystics, according to their inner and intuitive perceptions, have expressed the truths of the deep ocean of this concept. The purpose of this article is to study the views of Imam Khomeini, a prominent contemporary mystic, on the nature of light, which has been done by descriptive-analytical method in his works and texts. Examining the nature of light from the perspective of a person who has attained the position of guardianship is effective for spiritual growth. Imam Khomeini considers light to be the source of existence, which is the light of light and true light, and calls all other lights the manifestation of divine and transcendental light. In addition to referring to external and internal light, he has divided light into two specific and general parts. According to him, all levels of existence and degrees of knowledge are part of the evolution of light. Finally, in explaining the nature of light, he deals with the collective oneness and the truth of Muhammad and the name of God Almighty and the perfect man and the guardianship, and expresses the truth of light beautifully. Manuscript profile
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        4 - Explanation of the truth of the straight path from the mystical perspective of Imam Khomeini (RA)
        pouran Bagheri afshar maryam Bakhtiar Ali yar Hoseini
        The straight path is one of the most important topics mentioned in the Holy Quran and the Ahl al-Bayt (peace be upon them). Imam Khomeini (RA) also spoke about it both in the language of the masses and mystically in his statements and writings. They consider human happi More
        The straight path is one of the most important topics mentioned in the Holy Quran and the Ahl al-Bayt (peace be upon them). Imam Khomeini (RA) also spoke about it both in the language of the masses and mystically in his statements and writings. They consider human happiness to be in a straight path and to move and grow in this sublime path. In this descriptive-analytical research, "the truth of the direct path from the mystical perspective of Imam Khomeini (RA)" has been explained. The importance of the real and royal meaning and the mystical behavior of the Imam showed the scientific research about the truth of Sarat to be necessary and necessary. Because until that royal truth is not revealed, it is not possible to go to its examples, and also the lack of understanding of the truth of the path will lead to the multiplicity of paths. Truths are like stomachs, speaking about one truth is not a denial of another truth. If the truth of the path is Tawheed and Wilayat, these two things are not separate from each other, and if the path is drawn in the world, it is actually the correct path of Tawheed and accepting Wilayat. In the words of Imam Khomeini (RA), the direct path of legislation, which is the continuation of the path of development, starts from the realm of the tangible world and is stretched until the meeting with God, which is the final destination, and when the veils are removed in the world of the hereafter, this path is a tangible bridge. It will be seen on hell. In fact, the hereafter path is the embodiment of the worldly path. In Arghani's view, Imam Khomeini's Inna Allah wa Inna Ilyeh Rajjoon and Asfar Arba'ah actually refer to the straight path. In this spiritual journey, people reach the truth of the path with the help of the guides of the straight path. Manuscript profile
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        5 - Jurisprudential investigation of the mystical theory of Shari'ah, Tariqat, Truth and Sama in the school of mystics and mystics
        Maryam Sayahi hormoz asadikohbad Masoud Pakdel
        In this research, he investigated the jurisprudence of Shariat, Tariqat, Truth and Sama in the Sufi school from the perspective of Imamiyya jurists. In fact, this research is about one of the basic issues of Islamic mysticism and Sufism, that is, Sharia, Tariqat, Truth More
        In this research, he investigated the jurisprudence of Shariat, Tariqat, Truth and Sama in the Sufi school from the perspective of Imamiyya jurists. In fact, this research is about one of the basic issues of Islamic mysticism and Sufism, that is, Sharia, Tariqat, Truth and Sama. Sharia is considered to be orders and commands sent by the Lord to guide the servants. Tariqat has also been defined by the special way and method of the seekers, which includes conditions and officials, and the mystics consider the truth to be the last abode of guidance, which is difficult to describe. Most of the mystics consider this stage with astonishment. In this research, we seek to understand the nature and relevance of the jurisprudential examination of Sharia, Tariqat, Truth and Sama in the school of mystics and Sufis from the perspective of Imamiyya jurists. The words Shariat, Tariqat, Truth and Sama have a long history in Islamic mysticism and Sufism. But the important point here is that the mystics of different schools expressed different opinions in this regard. Some of them consider the sharia necessary only in the initial stages of conduct and consider a mystic who reaches the truth as not needing to follow the rites of the sharia, but some believe that performing the outward affairs of the sharia is never a burden on a person, even if the mystic reaches the stage of truth. has arrived. Manuscript profile
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        6 - developments of proof of the truthful (Burhān-i ṣiddīqīn) in Ashʿarite philosophical theology
        Hamid  Ataei Nazari
        Proof of the truthful (Burhān-i ṣiddīqīn) is among the most famous and valid arguments to prove God’s Existence in Islamic philosophy and kalam. However, the history and developments of the proof in Islamic theology have not been the subject of research so far. Likewise More
        Proof of the truthful (Burhān-i ṣiddīqīn) is among the most famous and valid arguments to prove God’s Existence in Islamic philosophy and kalam. However, the history and developments of the proof in Islamic theology have not been the subject of research so far. Likewise, the evolution of the proof in Ashʿarite philosophical theology has not been yet explained. In the present article, having discussed and compared different versions of proof of the truthful set forth by late Ashʿarite theologians, it has been shown that proof of the truthful received much attention in Ashʿarite philosophical theology from the twelfth century onwards and was even considered the most important argument to prove God’s Existence. Moreover, certain Ashʿarite theologians, including Fakhr al-Dīn al-Rāzī and ʿAḍud al-Dīn al-Ījī, succeeded to put forward innovative versions of proof of the truthful which made the proof more common and stronger. Manuscript profile
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        7 - An Analysis of the Symbology of the Revelation Course of the Holy Qur'an
        Rezwaneh  Najafi Sawad Roodabadi
        The glorious Quran has been revealed by God and has got the present form after passing some stages in the journey of revelation. The Quran uses different terms to refer to the origin of this descending journey, such as the Guarded Tablet, the Manifest Book, the Mother o More
        The glorious Quran has been revealed by God and has got the present form after passing some stages in the journey of revelation. The Quran uses different terms to refer to the origin of this descending journey, such as the Guarded Tablet, the Manifest Book, the Mother of Book, and the Manifest Imam. Using a descriptive-analytical method, the Quranic verses and the views of religious scholars, the present paper examines these terms. All these terms indicate a single truth which is the first creature of God and treasure of God's knowledge, in which the forms and destination of all creatures are preserved and no single atom in the universe is out of God's knowledge. The relationship between the Quran and this truth is the same as the relationship between a simple thing and a complex thing, and between a detailed thing and a general, ambiguous thing. The root of the Quran is fused simply in the Mother of Book and the Guarded Tablet, which is in detailed form in the descending journey. This descent is not in a separated and distant form; rather, it is manifested. The truth of the Guarded Tablet and the Mother of Book cannot be revealed to natural world, and the Prophet intuits it in ascending arc. The detailed and semi form of this truth can be revealed, which is revealed to the Prophet over time. Manuscript profile